ON the strength of this letter, M. Massy addressed himself to the Bishop, begging him, formally, to prohibit Bernadette from repairing in future to the Grotto. He naturally brought forward the interests of religion, which were compromised by these hallucinations or deceptions, and the deplorable effect which things of this nature were producing on all serious minds, which sincerely sought to reconcile Catholicism with sound philosophy and modern ideas. As to the supposition of there being any reality in the Apparitions, M. Massy, following in the wake of M. Rouland, did not deign to notice it. The Prefect and the Minister agreed in treating such superstitions with contempt.
The Prefect was clever, but the Bishop in his turn was shrewd, and it was not easy to pass off on him the shadow for the substance. Monseigneur Laurence discerned, clearly, two things:
The first was, that the Authorities (and, by this word, we understood only the Prefect and the Minister, who happened to be in power for the time being), would have been very glad to have put the Clergy prominently forward, while, at the same time, they dictated to them their course of action. Now, Monseigneur Laurence had too high a sense of his duties as Bishop to become a mere tool in the hands of others.
The second was, that the Minister possibly and the Prefect certainly were tempted to have recourse to violent measures, that is to say, to oppose material force to opinion. Now, Monseigneur Laurence was too prudent not to exert every effort in order to avoid an evil of such magnitude.
It was necessary therefore for him, on the one hand to resist energetically the pressure brought to bear upon him by the Civil Authorities, and on the other not to irritate them; to reject their unreasonable demands as inadmissible, and at the same time to maintain a spirit of harmony.
Amidst these difficulties of so opposite a nature, the Bishop succeeded in steering a middle course.
At the same time that he stemmed the popular enthusiasm which urged him to proclaim the Miracle officially, he resisted the Minister and the Prefect, who requested him to condemn it without investigation. Impassible in the midst of the agitations of the multitude, and the blind prejudices of men in power, he was determined not to pronounce his judgment until he was thoroughly acquainted with the merits of the case, to refrain from any premature decision and to keep the future in reserve. However, perceiving as he did, the undisguisedly hostile disposition of the Administration, he recognized it to be his duty to do all in his power to prevent the Civil Authorities from betaking themselves to deplorable acts of violence. They must be deprived of all pretext for adopting such a line of conduct. Since the Temporal Power inclined towards inconsiderate measures, the Spiritual Power must have prudence for both. Since the Prefect had not prudence enough, the Bishop must have it in excess: it was in his opinion, the only way of having enough.
The Prefect was clever, but the Bishop in his turn was shrewd, and it was not easy to pass off on him the shadow for the substance. Monseigneur Laurence discerned, clearly, two things:
The first was, that the Authorities (and, by this word, we understood only the Prefect and the Minister, who happened to be in power for the time being), would have been very glad to have put the Clergy prominently forward, while, at the same time, they dictated to them their course of action. Now, Monseigneur Laurence had too high a sense of his duties as Bishop to become a mere tool in the hands of others.
The second was, that the Minister possibly and the Prefect certainly were tempted to have recourse to violent measures, that is to say, to oppose material force to opinion. Now, Monseigneur Laurence was too prudent not to exert every effort in order to avoid an evil of such magnitude.
It was necessary therefore for him, on the one hand to resist energetically the pressure brought to bear upon him by the Civil Authorities, and on the other not to irritate them; to reject their unreasonable demands as inadmissible, and at the same time to maintain a spirit of harmony.
Amidst these difficulties of so opposite a nature, the Bishop succeeded in steering a middle course.
At the same time that he stemmed the popular enthusiasm which urged him to proclaim the Miracle officially, he resisted the Minister and the Prefect, who requested him to condemn it without investigation. Impassible in the midst of the agitations of the multitude, and the blind prejudices of men in power, he was determined not to pronounce his judgment until he was thoroughly acquainted with the merits of the case, to refrain from any premature decision and to keep the future in reserve. However, perceiving as he did, the undisguisedly hostile disposition of the Administration, he recognized it to be his duty to do all in his power to prevent the Civil Authorities from betaking themselves to deplorable acts of violence. They must be deprived of all pretext for adopting such a line of conduct. Since the Temporal Power inclined towards inconsiderate measures, the Spiritual Power must have prudence for both. Since the Prefect had not prudence enough, the Bishop must have it in excess: it was in his opinion, the only way of having enough.
