THE question which had mounted from M. Jacomet to the Prefect had continued its upward flight, and reached the Ministry of Public Worship.
On the 12th and 26th of March, the Prefect had sent in his reports to his Excellency, confining himself, until an answer was received, to the steps we have already mentioned.
The Ministry of Public Worship was not then, as is the case now, united to the department of justice, but to that of Public Instruction. Monsieur Rouland was the Minister.
Formerly Procureur Géneral, and at the date of our story, Minister of Public Instruction, M. Rouland had, at one and the same time, in regard to religious matters, the traditional and suspicious formalism of the old parliamentary body, and the ideas and feelings current in the University of France. Of a dogmatic turn of mind, deeply convinced of his own importance, his very philosophy tinged with sectarianism, an extravagant admirer of his own wisdom, and easily irritated against any thing which did not square with his own systematic ideas, M. Rouland was unable to admit for one moment the reality of the Visions and Miracles at Lourdes. Such being the case, though at a distance of two hundred and fifty leagues from the spot where the events occurred, and having no other documents than two letters received from the Prefect, he solved the question with that decisive tone which settles matters of importance without even condescending to discuss them. Notwithstanding the advice he gave the Prefect to act prudently, it was plain that he had decided in his own mind not to tolerate either the Apparitions or the Miracles. As was always the case, in similar circumstances, the Minister assumed the attitude of a defender of the interests of religion. We subjoin a copy of the letter written by him to M. Massy, bearing date the twelfth of April.
On the 12th and 26th of March, the Prefect had sent in his reports to his Excellency, confining himself, until an answer was received, to the steps we have already mentioned.
The Ministry of Public Worship was not then, as is the case now, united to the department of justice, but to that of Public Instruction. Monsieur Rouland was the Minister.
Formerly Procureur Géneral, and at the date of our story, Minister of Public Instruction, M. Rouland had, at one and the same time, in regard to religious matters, the traditional and suspicious formalism of the old parliamentary body, and the ideas and feelings current in the University of France. Of a dogmatic turn of mind, deeply convinced of his own importance, his very philosophy tinged with sectarianism, an extravagant admirer of his own wisdom, and easily irritated against any thing which did not square with his own systematic ideas, M. Rouland was unable to admit for one moment the reality of the Visions and Miracles at Lourdes. Such being the case, though at a distance of two hundred and fifty leagues from the spot where the events occurred, and having no other documents than two letters received from the Prefect, he solved the question with that decisive tone which settles matters of importance without even condescending to discuss them. Notwithstanding the advice he gave the Prefect to act prudently, it was plain that he had decided in his own mind not to tolerate either the Apparitions or the Miracles. As was always the case, in similar circumstances, the Minister assumed the attitude of a defender of the interests of religion. We subjoin a copy of the letter written by him to M. Massy, bearing date the twelfth of April.
“MONSIEUR LE PREFECT:
“I have examined the reports, which you had the goodness to forward to me on the twelfth and twenty-sixth of April, on the subject of a pretended apparition of the Virgin, said to have occurred in a Grotto at no great distance from the town of Lourdes. It is of importance, in my opinion, to put a stop to the proceedings which would result in compromising the true interests of Catholicism and weakening the religious feeling of the population of the district.
“Legally, no one can establish an oratory or place of public worship, without the double authorization of the civil and religious authorities. We should then be justified, were we to carry out the law rigorously, in immediately closing the Grotto, which has been transformed into a kind of chapel.
“But, serious inconveniences would, in all probability, arise from putting this law suddenly into force. It would, therefore, be better to confine ourselves to preventing the youthful visionary from revisiting the Grotto, and to taking such measures as shall insensibly divert public attention, by rendering the visits to the spot less frequent from day to day. I cannot, however, Monsieur le Préfet, give you more precise instructions at the present moment: it is a question which requires most especially tact, prudence and firmness, and, in this respect, any recommendations from me are unnecessary.
“It will be indispensable for you to act in concert with the Clergy; and I cannot lay too much stress on the advisability of your communicating, personally, with the Bishop of Tarbes in this delicate affair, and I authorize you to tell the Prelate, from me, that I do not think it expedient to permit a state of things to continue unchecked, which cannot fail of affording a pretext for fresh attacks on the clergy and Religion.”
“I have examined the reports, which you had the goodness to forward to me on the twelfth and twenty-sixth of April, on the subject of a pretended apparition of the Virgin, said to have occurred in a Grotto at no great distance from the town of Lourdes. It is of importance, in my opinion, to put a stop to the proceedings which would result in compromising the true interests of Catholicism and weakening the religious feeling of the population of the district.
“Legally, no one can establish an oratory or place of public worship, without the double authorization of the civil and religious authorities. We should then be justified, were we to carry out the law rigorously, in immediately closing the Grotto, which has been transformed into a kind of chapel.
“But, serious inconveniences would, in all probability, arise from putting this law suddenly into force. It would, therefore, be better to confine ourselves to preventing the youthful visionary from revisiting the Grotto, and to taking such measures as shall insensibly divert public attention, by rendering the visits to the spot less frequent from day to day. I cannot, however, Monsieur le Préfet, give you more precise instructions at the present moment: it is a question which requires most especially tact, prudence and firmness, and, in this respect, any recommendations from me are unnecessary.
“It will be indispensable for you to act in concert with the Clergy; and I cannot lay too much stress on the advisability of your communicating, personally, with the Bishop of Tarbes in this delicate affair, and I authorize you to tell the Prelate, from me, that I do not think it expedient to permit a state of things to continue unchecked, which cannot fail of affording a pretext for fresh attacks on the clergy and Religion.”
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