Chap 19 - Cautious Clergy

This chapter discusses the cautious and prudent approach of the clergy in Lourdes during the early days of Bernadette's apparitions . The priests, led by Abbé Peyramale, chose to remain distant and neutral, carefully observing the events without directly involving themselves. They avoided rushing to judgment, acknowledging the possibility of divine intervention but also recognizing the potential for deception. Their restraint was guided by a desire to protect the integrity of the Church while awaiting further evidence and ecclesiastical judgment.  

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ALL these facts had naturally made a strong impression on the Clergy of the town;  but, with wonderful tact and good sense, they had from the very first assumed the most prudent and reserved attitude.

The Clergy, surprised, like all around them, at the singular event which had so suddenly taken possession of public opinion, were busily engaged in endeavoring to determine its nature.  Whereas the Voltaireanism of the place, in the largeness of its ideas, admitted only one solution as possible, the Clergy perceived several.  The fact might be natural, in which case it was the result of a fine piece of acting or of a most singular malady;  but it might be supernatural, and the question to be solved was whether this Supernatural was diabolical or divine.  God has his miracles, but the Demon has his prestiges.  The clergy were fully aware of all these things, and determined to study extremely carefully the most trifling circumstances of the event in progress.  They had, besides, from the first moment, received the rumor of so surprising a fact with the greatest distrust.  However, it might possibly be of a divine nature, and ought not therefore to be pronounced upon lightly.

The child, whose name had suddenly become so celebrated in the whole country, was entirely unknown to the priests of the town.  Since her return to the house of her parents at Lourdes a period of fifteen days, she had attended the Catechism, but had not been remarked by the Abbé Pomian, who was employed this year in instructing the children of the parish.  He had, however, once or twice asked her questions, but without knowing her name or paying any attention to her outward appearance, lost, as she was, among a crowd of children, and quite unknown as those who come last generally are.

When the whole population were rushing to the Grotto towards the third day of the Quinzaine, demanded by the mysterious Apparition, the Abbé Pomian, wishing to know by sight the extraordinary child of whom every one was talking, called her by name, to take part in the Catechism, as was his custom, when he wished to put questions to any of his little charges.  At the name of Bernadette Soubirous, a little girl, fragile in appearance and meanly dressed, rose from her seat.  The ecclesiastic remarked in her only two things—her simplicity and extreme ignorance in all religious matters.

The parish was presided over at that moment by a priest of whom we must furnish a portrait.

The Abbé Peyramale, then verging on his fiftieth year, had been, for the last two years, curé doyen of the town and canton of Lourdes.  He was, by nature, rough, perhaps somewhat extreme in his love of what was good but softened by Grace, which still, however, now and then suffered glimpses to escape of the primitive stock, knotty, but in the main good, on which the delicate but powerful hand of God had engrafted the Christian and the priest.  His natural impetuosity entirely calmed, as far as he was himself concerned, had turned into pure zeal for the house of God.

In the pulpit, his preaching was always apostolical, sometimes harsh; it persecuted everything of an evil tendency, and no abuse, no moral disorder, from whatever quarter it might proceed, was treated by him with indifference of weakness.  Sometimes the society of the place, whose vices or caprices had been lashed by the burning words of its pastor, had exclaimed loudly against him.  This had never disturbed him, and, with God’s assistance, he had almost always issued victorious from the struggle.

These men with strict ideas of duty are a source of annoyance to many, and they are seldom pardoned for the independence and sincerity of their language.  However, the one in question was forgiven;  for when he was seen trudging through the town with his patched and darned cassock, his coarsely-mended shoes and his old, shapeless, three cornered hat, every one knew that the money which might have been devoted to the wardrobe was employed in succoring the unfortunate.  This priest, austere though he was in morals and severe in doctrine, possessed an inexpressible kindness of heart, and he expended his partrimony in doing good as secretly as he could.  But his humility had not succeeded, as he would have wished, in concealing his life of devotedness.  The gratitude of the poor had found a voice:  besides, in small towns, the private life of an individual is soon exposed to the light of day, and he had become an object of general veneration.  You had only to see the way in which his parishioners took off their hats to him as he passed in the street;  only to hear the familiar, affectionate and pleased accent with which the poor, sitting on the steps of their door, said, “Good morning Monsieur le Curé!”  to divine that a sacred bond, that of good modestly done, united the pastor to his flock.  The Free-thinkers said of him, “He is not always agreeable, but he is charitable and does not care for money.  He is one of the best of men, in spite of his cassock.”  Entirely unrestrained in manner, and overflowing with good-humor in private life, never suspecting any evil, and suffering himself even sometimes to be deceived by people who took advantage of his kindness, he was, in his capacity of priest, prudent even to the verge of distrust in whatever regarded the things of his ministry and the eternal interest of Religion.  The man might sometimes be encroached upon–the priest never.  There are graces attached to a particular state of life.

This eminent priest combined with the heart of an Apostle good sense of rare strength and a firmness of character which nothing could bend when the Truth was in question.  The events of the day could not fail of bringing to light these first-rate qualities.  Providence had not acted without design in placing him at this epoch at Lourdes.

The Abbé Peyramale, placing a strong check on his own somewhat sanguine nature, before permitting his Clergy to take a single step or to show themselves at the Grotto, which he did not even visit himself, determined to wait until these events had assumed some definite character—until proofs had been produced one way or other and judgment had been pronounced by ecclesiastical authority.

He appointed some intelligent laymen, on whom he could depend, to repair to the Rocks of Massabielle every time Bernadette and the multitude proceeded thither, and to keep him, day by day and hour by hour, thoroughly acquainted with what was going on.  But at the same time that he took proper measures to be informed of every particular, he neglected nothing which might prevent the Clergy from being compromised in this affair, the true nature of which was still a matter of doubt.

“Let us remain quiet,” he said to those who were impatient.  “If, on the one hand, we are strictly obliged to examine with extreme attention what is now going on, on the other, common prudence forbids us to mix ourselves up with the crowd which rushes to the grotto chanting canticles.  Let us refrain from appearing there, nor expose ourselves to the risk of consecrating by our presence an imposture or an illusion, or of opposing by a premature decision and hostile attitude, a work which possibly may come from God.”

“As for our going there as mere spectators, the peculiar costume we wear makes that impossible.  The people of the neighborhood, seeing a priest in their midst, would naturally form a group around him, in order that he might walk at their head and intone the prayers.  Now, should he give way to the pressure of the public, or to his own inconsiderate enthusiasm, and it should be discovered later on that these Apparitions were illusions or lies, it is clear to every one to what extent Religion would be compromised in the person of the Clergy.  If they resisted, on the contrary, and later on the work of God became manifest, would not that opposition be attended with the same evil consequences?

“Let us then take no part at the present, since we could but compromise God, either in the works which he intends to accomplish or in the sacred Ministry which he has vouchsafed to confide to us.”

Some, in the ardor of their zeal, urged some course of action.

“No,” he answered them firmly, “we should only be warranted in interfering in the case that some manifest heresy, some superstition or disorder should arise from that quarter.  Then only our duty would be clearly traced out by the facts themselves.  The fruits proving bad we should judge the tree to be bad, and we ought to hasten to the rescue of our flock on the first symptom of evil.  Up to the present moment, nothing of the kind has arisen; on the contrary, the crowd, perfectly recollected, confines itself to praying to the Blessed Virgin and the piety of the faithful seems ever on the increase.  

“Let us then endeavor to wait for the supreme decision which the wisdom of the Bishop shall promulgate touching these events, while we submit ourselves, apart, to a necessary examination.

“If these facts proceed from God, they are in no need of us, and the Almighty will well be able, without our puny aid, to surmount all obstacles and turn every thing to suit his designs.

“If, on the other hand, this work is not from God, He will Himself mark the moment when we ought to interfere and combat in his name.  In a word let providence act.”

Such were the profound reasons and considerations of deep wisdom which determined the Abbé Peyramale formally to prohibit all the priests in his jurisdiction from appearing at the Grotto of Massabielle, as also to abstain from going there himself.

Monseigneur Laurence, Bishop of Tarbes, approved highly of this prudent reserve, and extended even to all the priests of his diocese the prohibition of mixing themselves up in any way in the events at Lourdes.  When any question respecting the pilgrimage of the Grotto was put to a priest, either at the tribunal of Penance or elsewhere, the answer was determined on beforehand:

“We do not go there ourselves, and are consequently unable to pronounce on these facts with which we are not sufficiently acquainted.  But it is plainly allowable for any of the faithful to go there, if such is their pleasure, and examine facts on which the Church has not yet pronounced any decision.  Go, or stay away:  it is not our business to advise you or dissuade you from doing so—neither to authorize nor to forbid you.

It was, we must allow, very difficult to maintain such an attitude of strict neutrality:  for each priest had to struggle on this occasion not only against the force of public opinion, but further against his own individual desire—and that certainly a legitimate one—to assist in person at the extraordinary things, which were, perhaps, on the point of being accomplished.

This line of conduct, however difficult it might be to keep, was nevertheless observed.

In the midst of the whole populations, stirred up all at once like an ocean by a strange unknown blast, and driven towards the mysterious rock where a supernatural Apparition conversed with a child, the entire body of the Clergy, without one single exception, kept aloof and did not make their appearance.  God, who was invisibly directing all things, gave his priests the strength necessary not to give way to this unheard of current, and to remain immovable in the bosom of this prodigious movement.  This immense withdrawal on the part of the Clergy ought to show manifestly that the head and action of men went for nothing in these events, and that we must seek their cause elsewhere, or to speak more correctly, higher.