The masses of the population, cruelly agitated by the persecution of the Administration, turned with anxiety towards the ecclesiastical authorities to whom God had committed the direction and defense of the faithful, and looked forward to an energetic protest on the part of the Bishop against the violence done to their own religious liberty.
Their expectations, however, were not realized. Monseigneur preserved an absolute silence and suffered the Prefect to proceed. Further, M. Massy had it inserted in his journals that he was acting in concert with the ecclesiastical authorities, and, to the amazement of all, the Bishop did not contradict the assertion. The minds of the people were troubled.
From the very first, the extreme prudence of the Clergy had been little understood or appreciated by the ardent faith of the multitude. At the stage which events had now reached, after so many proofs of the reality of the Apparitions of the Blessed Virgin, after the gushing forth of the Spring, and so many cures and miracles, this excessive reserve on the part of the Bishop in the presence of the persecutions adopted by the Authorities appeared to them an inexplicable disloyalty. The respect they entertained for his character or person did not entirely suffice to restrain the expression of popular murmurs.
Why not boldly pronounce his judgment at a time when the elements of certainty were so abundantly at hand from all quarters? Why not, at any rate, issue his orders for an investigation, or have the question studied and some examination of it undertaken, so as to guide every one’s faith and prevent misconception? Were not events, which were sufficient to bewilder the civil power, and cause the up-heaving of whole populations, worthy of the Bishop’s attention? Did not the Prelate’s obstinate silence justify the Prefect in acting as he did? If the Apparition was false, was it not the duty of the Bishop to enlighten the Faithful on the subject, and arrest the progress of error at once? If it was true, was it not his duty to oppose himself to the persecution undergone by those who believed, and courageously to defend the work of God against the malice of men? Would not a single step taken by the Bishop, an investigation, for instance, instituted by him, have hindered the Prefect from entering on that course of persecution to which he had now pledged himself? Were the Priests and the Bishop then deaf to so many prayers and exclamations of gratitude which were rising from the base of this Rock, destined to eternal celebrity, on which the Mother of the crucified God had rested her virginal foot? Had the Letter killed the Spirit? Were they, like the Pharisaical priests mentioned in the Gospel, blind to the lightning-like splendor of so many miracles? Were they so occupied in administering the concerns of the Church, and so absorbed in their clerical functions, that the almighty hand of God, appearing outside the temple, was either entirely overlooked by them or deemed by them an incident of no importance? Was it then under such circumstances, when God was intervening and persecution beginning to rage, that the Bishop should walk last, as if he were bringing up the rear of a procession?
This clamor rose from the midst of the assembled throng and kept increasing. The Clergy were charged with indifference or hostility, the Bishop with timidity or weakness.
Owing to the logical course of events and the natural bent of the human heart, this vast movement of men and ideas, so essentially religious in its commencement, threatened to take an anti-ecclesiastical turn. The masses of the people, full of faith in the Blessed Virgin and the Holy Trinity, but full also of discontent―irritated against the prolonged keeping aloof of the Clergy, displayed a tendency to rush towards the Church in which the Divine Strength dwells, and to desert the sacristy, where, beneath the sacerdotal robes, is found but too often the feebleness of man.
Monseigneur Laurence continued, however, to preserve his attitude of reserved inaction. What were the Prelate’s reasons for resisting that voice of the people which is sometimes the voice of Heaven? Was it prudence inspired by God? Was it merely human prudence? Was it shrewdness? Was it mere weakness?
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