THIS somewhat brutal interference of the local Government with the question to which the scenes enacted on the banks of the Gave, for some months past, had given rise, implied on the part of those who governed not only the denial of anything supernatural having occurred, but further of its possibility. In fact had the Administration admitted for one moment the possibility of the Apparition they would have adopted very different measures. In that case their aim would have been to have had the matter thoroughly sifted, whereas the course now followed plainly tended to hushing it up.
One fact was absolutely certain: the cures effected. Whether produced by the mineral and therapeutic nature of the water, or by the imagination of the invalids themselves, or by means of direct miraculous agency, these cures were palpable and officially recognized by the incredulous themselves who being unable to reject them, sought only to account for them in a natural way.
Hundreds and thousands of loyal witnesses―whose testimony was beyond all suspicion―affirmed unhesitatingly that their cure had been effected by the use of the water at the Grotto. Not one was to be found to whom it had proved fatal or in whom it had produced evil consequences. Why then have recourse to these prohibitive measures, these lofty barriers, this armed force, menacing personal liberty, and this system of persecution? Why, if such measures were permitted, were they not carried to their logical conclusion? Why not close every place of pilgrimage where the sick had recovered their health, every church in which the faithful owing to their prayers believed they had recieved some particular Grace from God?
Such were the questions asked in every quarter.
“If Bernadette,” observed some, “had simply discovered a mineral spring possessing powerful curative virtues, without alluding to Visions and Apparitions, what Authority would have had the barbarity to prevent invalids repairing to it for the purpose of drinking its waters? Under the rule of Nero such a thing would not have been attempted, and all governments would have voted a reward to the child. But here, invalids kneel down before commencing their prayers, and the understrappers of office, flaunting cotton, silver or gold lace, who kiss the dust before their own masters, are not pleased that others should prostrate themselves before God. This is the real question. It is prayer which is the object of their persecution.”
“But Superstition?” observed the Free-thinkers.
“Is not the Church at hand to watch and guard the faithful against error? Let her act in her own province, and do not transform the Council of the Prefecture into an Ecumenical Council, or a Prefect or Minister into an infallible Pope. What disorder has arisen? None. What evil has taken place which might justify your measures and prohibitions? None. The mysterious Spring has done naught but good. Suffer then the believing portion of the population to resort to it and drink of its water, if they see right to do so. Leave them the liberty of believing, praying and of being cured; the liberty of turning themselves towards God, and demanding from the powers on high some assuagement of their sorrows. Free-thinkers, tolerate the freedom of prayer.”
But neither the anti-Christian philosophers nor the pious Prefect of the Hautes-Pyrenees consented to pay any regard to so unanimous a cry, and rigorous measures pursued their course.
That intolerance with which the Catholic Church is so unjustly reproached by the enemies of Christianity, is in reality the dominant passion of the latter. They are from their very nature tyrants and persecutors.
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